51 pages • 1 hour read
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Easter details his encounter with astronaut Mark Vande Hei via a high-tech videoconference. He discusses the extraordinary life and insights of Vande Hei, who has spent over 523 days in orbit and holds the American record for the longest period spent in space. Facilitated by NASA’s unique program to allow astronauts to connect with anyone they wish, the conversation provides a look into the daily life aboard the International Space Station (ISS), the rigorous scientific experiments conducted in zero gravity, and the personal sacrifices that astronauts make to improve the understanding of space. Vande Hei’s time in space represents a journey of human endurance and psychological resilience. The astronaut shares his experiences of seeing Earth from the vantage point of space, highlighting the planet’s fragile atmosphere as a thin blue line protecting life from the void. Easter captures the essence of Vande Hei’s message, which focuses on the relentless human drive to explore and understand the unknown.
The chapter also explores the physical and psychological toll of space travel. Vande Hei discusses the loss of bone density and the challenge of returning to Earth’s gravity after long periods in space. He deems these sacrifices worthwhile because they contribute to the advancement of human knowledge and the opportunity to gain a new perspective on humanity’s collective existence. Through the astronaut’s reflections, Easter conveys the impact of space travel on the understanding of humanity’s place in the cosmos, emphasizing the interconnectedness of all life.
The narrative unfolds through Easter’s immersive experience at Our Lady of Guadalupe Monastery in New Mexico. The monastery is nestled at the edge of the Gila National Forest and operates under the Rule of Saint Benedict, emphasizing labor, community living, and spiritual discipline as pathways to contentment and happiness. Easter embarks on this journey to understand the monks’ seemingly paradoxical happiness, which is achieved through simplicity, scarcity, and a life that differs markedly from the mainstream consumer-driven pursuit of happiness.
Easter discusses the broader context of happiness research, questioning the validity of contemporary happiness studies that suggest a formulaic approach to achieving happiness through material gain, social connections, and personal achievements. He contrasts this philosophy with the monks’ lifestyle, which is deeply rooted in the Benedictine principles of moderation, communal sharing, and the pursuit of a higher spiritual calling. This way of being suggests that happiness might stem from a life of purpose, simplicity, and detachment from worldly desires.
Throughout his stay, Easter encounters monks who have chosen this path for various reasons, but they all share the common goal of seeking deeper meaning and contentment in life. He is introduced to the concept of ora et labora (pray and work), which encapsulates the monastic ethos of balancing spiritual practice with physical labor to create a sense of purpose and belonging.
Easter’s reflections extend beyond the monastery, touching on historical figures and cultures that also value solitude, contemplation, and the pursuit of a greater spiritual purpose. He challenges the reader to reconsider modern notions of happiness, suggesting that true contentment may require embracing hardship, solitude, and the acceptance of life’s impermanence.
The chapter concludes with Easter’s personal contemplations on his own search for happiness, in which he realizes that the pursuit of a fulfilled life lies not in external achievements or societal validation, but in a deeper exploration of individual values, purpose, and the willingness to engage with the larger questions of existence. Through his immersive experience, Easter presents a narrative that invites readers to reconsider their own paths to happiness in light of the timeless wisdom and practices of the Benedictine monks.
Easter shares insights and reflections on his transformative experiences, especially his time at the monastery and the concept of living with a scarcity brain in the modern world. As he departs from the monastery after participating in the Matins with the monks, a practice that they devoutly follow each day, Easter embarks on a silent, contemplative drive back to Las Vegas. This solitude provides him with the space to process his recent lessons about scarcity, survival, and the essence of life.
Easter recounts a pivotal survival training session with Mike Moreno, a former CIA operations officer, which took place before Easter’s journey to Iraq. Moreno’s teachings on survival in hostile environments—both the “soft skills” of human interaction and “hard skills” of physical escape—underline a crucial message: that the will to live is fundamental. Moreno emphasizes that survival ultimately hinges on a person’s unyielding determination to live amidst any adversity.
The narrative transitions to Easter’s reflections on his experiences in Iraq and his conversations with those who have endured the extremes of human conditions, including war zones. These discussions reveal a paradox: that extreme adversity and proximity to death can sharply focus life’s value, fostering a deep appreciation for simple pleasures and the essence of living. Easter relates this insight to the broader theme of his book—the modern scarcity brain’s drive for instant gratification and comfort, which contrasts with the challenging yet rewarding experiences that have historically ensured human survival.
Easter advocates embracing discomforts and challenges in order to achieve true fulfillment and growth. He suggests that the modern world’s easy comforts might be trapping people in superficial scarcity loops and distracting them from meaningful pursuits and personal development. Drawing from his discussions and the wisdom of monks, soldiers, and survivors of conflict zones, Easter proposes a reevaluation of modern-day values and motivations. He recommends seeking out experiences that challenge individual limitations, fears, and survival instincts and allow people to find genuine contentment and purpose.
By bringing the conversation full circle, the final sections of the book employ a structural blend of narrative storytelling and investigative journalism to explore the notions of happiness, fulfillment, and resilience and offer an actionable solution. To support his conclusions, Easter describes several deeply immersive experiences, from the astronaut’s view of the desolation of space to the monks’ reflective quietude in the Benedictine monastery. These experiences act as cumulative evidence that culminates in the Epilogue’s more abstract reflections. This structure allows Easter to use each concrete experience as support for his larger argument, in which he asserts that those seeking genuine contentment must embrace the discomfort of adversity. Easter underscores this point in the Epilogue, stating:
But what I really want you to walk away with is knowing that if something goes wrong, your survival will come down to a will to live. Some people just give up. But the people who escape and survive have the will to live. They never quit. They never give up. They cling to life, push through pain, and summon effort and never stop making the choice to do the hard things that are pushing them in the direction of survival (285).
This insight into the human psyche underscores the persuasive power of the will to live in human actions and motivations, demonstrating the impact of one’s mindset on the ability to overcome life’s challenges. Through the book’s eclectic yet focused structure, Easter encourages readers to reflect on the societal implications of each setting, guiding them towards a more nuanced understanding of life’s challenges and rewards.
To accomplish this goal, Easter enriches his narrative with references to significant figures and philosophical concepts, grounding his exploration of human endurance and simplicity in a broader context. For example, he boosts the ethos of his argument from multiple angles by referencing the ideas of astronaut Mark Vande Hei and the monks of Our Lady of Guadalupe Monastery, integrating these disparate experiences with his own to deepen the discussion on human resilience and contentment. These allusions serve as far more than narrative embellishments, for they provide meaningful frameworks through which Easter creates an enriched perspective on the links between happiness and survival. By weaving these references throughout his narrative, Easter anchors his observations in the context of human thought and history and underscores the universality and relevance of his explorations.
As the book winds toward its philosophical conclusion, Easter deliberately melds psychology, philosophy, and existential contemplations in order to dissect the nuances of human happiness and fulfillment. His discussions on the psychological impacts of space travel and the monastic lifestyle’s philosophical underpinnings illustrate this approach, allowing for a layered definition of contentment. This varied perspective provides meaningful insights from different angles, enriching the discourse with a blend of modern and ancient wisdom. He encapsulates this with the insight, “The way we end up happy is forgetting about ourselves and loving God” (285). This statement underscores the monastic perspective on happiness and reflects a broader existential contemplation on selflessness and universal connection. Through this framework, Easter challenges readers to consider the convergence of scientific inquiry and philosophical thought in order to create a more fulfilled life. This exploration suggests that true contentment requires the conscious act of transcending self-centered pursuits.
Easter employs a variety of rhetorical devices and literary elements in these last chapters. Through the lens of astronaut Mark Vande Hei’s experiences in the emptiness of space, Easter explores the fragility of human existence and humanity’s intrinsic connection to the Earth. The metaphor of the International Space Station as a domain curated by a “techno hoarder” (210) is juxtaposed with the idea of Earth as a “quarter circle hung in an infinite void” (211) to articulate a sense of the planet’s isolation and vulnerability amidst the cosmos. This visual portrayal deepens the narrative’s impact, and the juxtaposition of the high-tech clutter of the International Space Station against the serene fragility of Earth serves as a metaphor for the balance between human advancement and the natural world. Through Vande Hei’s reflections, Easter invites a deeper contemplation of humanity’s collective responsibility to preserve this delicate balance. This exploration therefore transcends a mere a call to acknowledge human vulnerability and interconnectedness and instead becomes a far more ambitious invitation to engage with the world and each other in a more thoughtful, sustainable manner.
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