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The persecution of Jewish people in Europe prior to the rise of the Nazis in the early 1930s was not a historical anomaly. Severe persecution of Jewish people has occurred periodically over the millennia; this pattern resulted in certain, more accepting regions becoming home to a higher percentage of Jewish citizens. In Eastern Europe prior to WWII, Poland had the largest Jewish population (3,000,000), followed by the Soviet Union with 2,500,000, about two-thirds of whom lived in Ukraine. Germany had more than 560,000 Jewish residents and former Czechoslovakia, which shared a border with Germany, had 375,000 Jewish citizens.
As is frequently the case with the rise of totalitarian leaders who choose a group to demonize, Adolph Hitler and the Nazis chose to blame the Jewish people for all the woes of German society. This prejudicial practice and attitude against Jewish people is called antisemitism. The Nazis’ persecution of the Jewish people allowed them to polarize society, solidify their power, and completely control their nation. The Nazis systematically incited hatred against all Jewish people, ultimately resulting in the infamous “Kristallnacht” attack on Jewish businesses, homes, and synagogues in Berlin on November 9, 1938.
Germany instigated WWII by following its occupation of Czechoslovakia in 1938 with the invasion of Poland in 1939. As the war progressed, the Nazis progressively restricted and confined Jewish citizens, first to “ghettos” in large cities like Warsaw, then to concentration camps. As the tide of the war turned against them, the Nazis marched surviving camp prisoners to other camps within the borders of Germany. Approximately 6,000,000 people, the majority of them Jewish, died in the ghettos, concentration camps, and work camps established by the Nazis. Jewish historians collectively refer to this as the “Shoah,” and it is more commonly known as the Holocaust. Gleitzman pointedly describes the unspeakable carnage that occurred in these camps by the war’s end as Felix Salinger searches for his parents among the survivors. During the Nuremberg war crimes trials after WWII, German leaders stated that the Nazis developed the idea of concentration camps from the United States custom of restricting Indigenous American people to reservations.
Just as the persecution of the Jewish population did not begin with the Nazis, the German occupation of Poland was not a new experience. Prior to World War II, Poland had not been an independent country since the 18th century. Before World War I, France, Russia, and Prussia—a northern European Teutonic state whose capital was Berlin—formed a hegemony to administer government in Poland. Poland fought against all foreign occupation in World War I, resulting in the nation’s independence from German rule. Poland, with a rich cultural history and a relatively accepting populace, came to be considered a safe haven for immigrants and refugees after World War I.
Poland was not heavily armed and was unprepared for war against the Nazis at the outset of World War II, in part because important Western nations such as Britain and France had promised to protect it against the incursion of aggressors like Germany. Because Poland was a peaceful, compliant nation, many of its citizens did not believe that their country would ever be invaded by the Nazis. For their part, the Nazis sought revenge against Poland for claiming their independence. The fact that 3,000,000 Jewish people lived and thrived without restriction in Poland also made the nation a prime target for Nazi invasion, and Gleitzman vividly portrays this grim reality throughout the Once series, as Felix sees his family torn apart and his life destroyed, caught in the crossfire just as many real-life civilians were when these cataclysmic political shifts took place. Ironically, when the Nazis were defeated in 1945, control of Poland fell to another previous occupier, Russia—now the Communist Soviet Union. Poland would retain its right to become an independent democracy again until 1991.
Perhaps because American readers are more familiar with the movement of Allied forces against the Nazis in Western Europe—in France, Italy, and North Africa—mention of resistance against the Germans in occupied nations centers primarily on the French underground, which helped to set the stage for the Allied landings and the overthrow of the Nazis from the west. Less is said about the resistance movements in Eastern Europe, of which the most effective and best organized were the Polish partisans.
The Nazis firmly believed that Germans, because of their Teutonic heritage, were a “master race.” Accordingly, they believed that other groups were “inferior” and should be reduced to servitude or, as in the case of the Jewish people, completely eliminated. Polish partisans were able to use the attitude of the Nazis to their advantage in that the Germans chronically underestimated their skills. Many of the partisans in occupied Poland had already fought against the Germans in World War I and were hardened, wily fighters. Historical records indicate that the Polish resistance was by far the most successful at destroying Nazi infrastructure during the war. Gleitzman’s portrayal of the stalwart partisans’ missions of bombing trains and stealing Nazi supplies is therefore accurate.
One unfortunate aspect of the Polish resistance involved the Warsaw Uprising of 1944, in which Polish nationals abandoned their guerilla tactics and began an open battle against the Nazis. The Poles assumed that the Russians, who had advanced to within a few miles of Warsaw, would join them in defeating the Nazis. Instead, the Russians allowed the Poles and Germans to deplete each other’s soldiers and resources, then took over the city and nation with little resistance, placing Poland once against under foreign dominance.
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By Morris Gleitzman
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